Suffering Does Not Rob You Of Joy—Idolatry Does

by Tullian Tchividjian

A few weeks back I was expounding on Job’s sweeping losses and his response to those losses in chapters 1 and 2. What we learned together was stunning.

Job’s maintained his joy and perspective in a season of suffering because he held onto a robust theology of grace. Job knew that he was not entitled to anything he had—God held the title to everything. He knew that everything he had was on loan from God—he understood he was an owner of nothing and a steward of everything. So he was able to say, “I came with nothing from the womb; I go with nothing to the tomb. God gave me children freely then, He took them to himself again. At last I taste the bitter rod, my wise and ever blessed God” (John Piper). While he loved his health and children and reputation and wealth, he didn’t locate his identity in those things.

This clearly shows that if the foundation of your identity is your things—the thing that makes me who I am is this position, these relationships, having this name, having this money, and so on—then suffering will be pulling you away from the uttermost foundations of your joy, and that will make you mad, bitter, and sad. But if your identity is anchored in Christ, so that you are able to say, “Everything I need I already possess in Him”, then suffering drives you deeper into your source of joy. Suffering, in other words, shows us where we are locating our identity. Suffering reveals what we’re building our life on and what we’re depending on to make life worth living.

Read the complete article here.

HT: Truth Matters

Counterfeit Gospels

by Tullian Tchividjian

In light of Paul Tripp coming to Coral Ridge this weekend, I’ve gone back through a lot of my Paul Tripp books–he’s such a huge gift to the church!

In one of his books (co-authored with Tim Lane), How People Change, he identifies seven counterfeit gospels—-”religious” ways we try and “justify” or “save” ourselves apart from the gospel of grace. I found these unbelievably helpful. Which one (or two, or three) of these do you tend to gravitate towards?

Formalism. “I participate in the regular meetings and ministries of the church, so I feel like my life is under control. I’m always in church, but it really has little impact on my heart or on how I live. I may become judgmental and impatient with those who do not have the same commitment as I do.”

Legalism. “I live by the rules—rules I create for myself and rules I create for others. I feel good if I can keep my own rules, and I become arrogant and full of contempt when others don’t meet the standards I set for them. There is no joy in my life because there is no grace to be celebrated.”

Mysticism. “I am engaged in the incessant pursuit of an emotional experience with God. I live for the moments when I feel close to him, and I often struggle with discouragement when I don’t feel that way. I may change churches often, too, looking for one that will give me what I’m looking for.”

Activism. “I recognize the missional nature of Christianity and am passionately involved in fixing this broken world. But at the end of the day, my life is more of a defense of what’s right than a joyful pursuit of Christ.”

Biblicism. “I know my Bible inside and out, but I do not let it master me. I have reduced the gospel to a mastery of biblical content and theology, so I am intolerant and critical of those with lesser knowledge.”

Therapism. “I talk a lot about the hurting people in our congregation, and how Christ is the only answer for their hurt. Yet even without realizing it, I have made Christ more Therapist than Savior. I view hurt as a greater problem than sin—and I subtly shift my greatest need from my moral failure to my unmet needs.”

Social-ism. “The deep fellowship and friendships I find at church have become their own idol. The body of Christ has replaced Christ himself, and the gospel is reduced to a network of fulfilling Christian relationships.”

As I said two weeks ago in my sermon, there are outside-the-church idols and there are inside-the-church idols. It’s the idols inside the church that ought to concern Christians most. It’s easier for Christians to identify worldly idols such as money, power, selfish ambition, sex, and so on. It’s the idols inside the church that we have a harder time identifying.

For instance, we know it’s wrong to bow to the god of power—but it’s also wrong to bow to the god of preferences. We know it’s wrong to worship immorality—but it’s also wrong to worship morality. We know it’s wrong to seek freedom by breaking the rules—but it’s also wrong to seek freedom by keeping them. We know God hates unrighteousness—but he also hates self-righteousness. We know crime is a sin—but so is control. If people outside the church try to save themselves by being bad; people inside the church try to save themselves by being good.

The good news of the gospel is that both inside and outside the church, there is only One Savior and Lord, namely Jesus. And he came, not to angrily strip away our freedom, but to affectionately strip away our slavery to lesser things so that we might become truly free!

Tullian Tchividjian serves as the Senior Pastor of Coral Ridge Presbyterian Church (PCA) in Fort Lauderdale, FL. Tullian is author of the forthcoming, "Surprised by Grace: God's Relentless Pursuit of Rebels" (Crossway: May 31, 2010).

Source: http://thegospelcoalition.org