A letter by Jonathan Edwards, addressed to a young lady in the year 1741.
My dear young friend,
As you desired me to send you, in writing, some directions how to conduct yourself in your Christian course, I would now answer your request. The sweet remembrance of the great things I have lately seen at your church, inclines me to do anything in my power, to contribute to the spiritual joy and prosperity of God's people there.
1. I would advise you to keep up as great an effort and earnestness in religion, as if you knew yourself to be in a state of nature, and were seeking conversion. We advise people under conviction, to be earnest and violent for the kingdom of heaven; but when they have attained to conversion, they ought not to be the less watchful, laborious, and earnest, in the whole work of religion, but the more so; for they are under infinitely greater obligations. For lack of this, many people, in a few months after their conversion, have begun to lose their sweet and lively sense of spiritual things, and to grow cold and dark, and have 'pierced themselves through with many sorrows;' whereas, if they had done as the apostle did, (Philippians 3:12-14) their path would have been 'as the shining light, which shines more and more unto the perfect day.'
2. Do not leave off seeking, striving, and praying for the very same things that we exhort unconverted persons to strive for, and a degree of which you have had already in conversion. Pray that your eyes may be opened, that you may receive sight, that you may know yourself, and be brought to God's footstool; and that you may see the glory of God and Christ, and have the love of Christ shed abroad in your heart. Those who have most of these things, have need still to pray for them; for there is so much blindness and hardness, pride and corruption remaining, that they still need to have that work of God wrought upon them, further to enlighten and enliven them, that shall be bringing them more and more out of darkness into God's marvelous light, and be a kind of new conversion and resurrection from the dead. There are very few requests that are proper for an impenitent man, that are not also, in some sense, proper for the godly.
3. When you hear a sermon, hear for yourself. Though what is spoken may be more especially directed to the unconverted, or to those who, in other respect, are in different circumstances from yourself; yet, let the chief intent of your mind be to consider, 'In what respect is this applicable to me? and what improvement ought I to make of this, for my own soul's good?'
4. Though God has forgiven and forgotten your past sins, yet do not forget them yourself: often remember, what a wretched slave you were in the land of Egypt. Often bring to mind your particular acts of sin before conversion; as the blessed apostle Paul is often mentioning his old blaspheming, persecuting spirit, and his injuriousness to the godly; humbling his heart, and acknowledging that he was 'the least of the apostles,' and not worthy 'to be called an apostle,' and the 'least of all saints,' and the 'chief of sinners.' And be often confessing your old sins to God, and let that text be often in your mind, (Ezekiel 16:63.) 'that you may remember and be confounded, and never open your mouth any more, because of your shame, when I am pacified toward you for all that you have done, says the Lord God.'
5. Remember, that you have more cause, on some accounts, a thousand times, to lamest and humble yourself for sins that have been committed since conversion, than before; because of the infinitely greater obligations that are upon you to live to God, and to look upon the faithfulness of Christ, in unchangeably continuing his loving-kindness, notwithstanding all your great unworthiness since your conversion.
6. Be always greatly abased for your remaining sin, and never think that you lie low enough for it; but yet be not discouraged or disheartened by it; for, though we are exceeding sinful, yet we have an Advocate with the Father, Jesus Christ the righteous; the preciousness of whose blood, the merit of whose righteousness, and the greatness of whose love and faithfulness, infinitely overtop the highest mountains of our sins!
7. When you engage in the duty of prayer, or come to the Lord's supper, or attend any other duty of divine worship—come to Christ as Mary Magdalene did! Come, and cast yourself at His feet, and kiss them, and pour forth upon Him the sweet perfumed ointment of divine love, out of a pure and broken heart, as she poured the precious perfume out of her pure broken alabaster jar! "There was a woman who was a notorious sinner in that city. When she learned that Jesus was eating at the Pharisee's home, she took an alabaster jar of perfume and knelt at His feet behind Him. She was crying and began to wash His feet with her tears and dry them with her hair. Then she kissed His feet over and over again, anointing them constantly with the perfume." (Luke 7:37-38)
8. Remember that pride is the worst viper that is in the heart, the greatest disturber of the souls peace, and of sweet communion with Christ: it was the first sin committed, and lies lowest in the foundation of Satan's whole building, and is with the greatest difficulty rooted out, and is the most hidden, secret, and deceitful of all lusts, and often creeps insensibly into the midst of religion, even, sometimes, under the disguise of humility itself. "To fear the Lord is to hate evil. I hate arrogant pride, evil conduct, and perverse speech." (Proverbs 8:13)
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